Bookstore (No Books)

Recently the fam and I spent the weekend back in my old college town.  Despite the fact that my  wife and kids love it when dad shows them his old haunts and regales them with stories of his college days, I found myself alone again while the family unit was off making candles.  

With football season right around the corner, and me still rocking fashion from a previous millennium, it felt like I was due for an update to my university athletic apparel.  Pretty much every retailer close to campus sells it, but I thought in order to get the real goods maybe I should visit the campus bookstore for the officially licensed merch.  Despite having three floors of t-shirts, hats, hoodies, sweats, jerseys, golf apparel, banners and bedding, nothing really stood out as a must have, so I decided to stick with my crummy old outdated shirts and sweat stained ball caps and left the bookstore empty handed.  

However, after walking for about ten minutes, reflecting on how much the bookstore had changed in the last thirty years, it dawned on me that the university bookstore didn’t contain any books.  In the olden days, the lowest level was entirely devoted to stocking texts for the current semester, while the upper levels featured merch and apparel.  Now, the whole place was a massive gift shop superstore, yet they still called it a bookstore.

So where the hell do students get their books these days if not the campus bookstore?  Do they even use books?  When was the last time I saw a kid with a book in his hands?  After all, that would necessitate prying the smartphone from fingers palsied by a constant and unrelenting grip on a smart device.  “From my cold dead hands,” is the response I got last time I attempted to extract a smartphone from a young person. 

Clearly, they have no need for books.  They probably just sit down in class and the professor says, “Okay, class, open the internet to page blah, blah, blah,” and they go from there.  Of course these days even looking stuff up on the internet has become so much of an imposition that we now have several versions of artificial impersonators that will do the research for us, summarize findings, and even produce scholarly works. 

I know, there he goes again, the old man yelling at technology.  Fact is, they probably download class materials onto tablets and computers, and it undoubtedly costs them a small fortune, as it always has.  

Anyway, I could get to the bottom of this Bookstore (No Books) situation simply by asking a powerful computer brain for help, but I’d rather just ask a student when I get a chance.  As for the brainiacs down there at the University of Science Bookstore, you probably ought to think about changing the name to Gift Shop.

The Hendricks County Grave Robberies Part 4

As the winter of 1987 rolled in, the reports of opened graves and disturbed cemetery plots in central Indiana ceased.  It makes sense that snow and frozen earth would put the brakes on grave robbing activities.  Finding it difficult to operate in the winter months, the fair-weather-satanists probably took their activities indoors as outdoor conditions became inhospitable.

With 15 graves robbed in Hendricks County and no suspects in sight, at least one expert voiced the opinion that the focus on satanists was misguided.  Julia M. Corbett, Religious Studies professor at Ball State University, told the Indianapolis Star that the profile of a grave robber did not match that of a typical satanist.  

According to Corbett these crimes were committed by “real ‘sickies’ out there who do things like animal sacrifice and grave robbing and things like that and say they’re doing it in the name of satanism. 

“My impression of it… is that we have a collection of several incidents that may be tied together of people simply doing very bizarre things that are being labeled satanism.  It’s very probably not associated with the Church of Satan.

“Legitimate satanists don’t break laws as long as they consider it’s for the public good.  I’m quite sure the grave robbing wouldn’t be in the public interest.  ‘Devil-worshipper’ is kind of a convenient catchbasket when something negative like this happens,” Corbett said.

Police did manage to apprehend at least one individual who was not acting in the public interest.  A Hendricks County teen-ager was arrested for robbing the grave of a woman buried in 1865.  Although the theft occurred three years earlier, the youth had only recently confessed his misdeeds to the police.  When questioned by investigators, the youth admitted that he had removed the earth from the grave.  Once the casket was exposed, he smashed the glass in the lid and searched inside for jewelry or other valuable items.  Finding nothing of value, the youth removed some teeth from the skull and took them.  The young man was charged with misdemeanor criminal mischief and theft.

As the calendar turned to 1988, stories about the Hendricks County grave robberies investigation began to fizzle in the local press, even as the news of satanic activity exploded in the national media.  However, Lt. Michael J. Nelson did not give up the investigation, despite being told by Sheriff Roy Waddell to drop inquiries into alleged satanic activity in the county.  Additionally, when national media outlets like the Wall Street Journal, People Magazine, and the New York Times came calling, Lt. Nelson gave interviews without getting permission from Waddell.

Sheriff Waddell was not pleased to see the local issue sensationalized in the national media.  “In the 30 years I’ve been here, I’ve had no experience with satanic cults, before or since this.  We try to investigate all avenues and that’s one avenue that could be considered, but nothing panned out.  That’s not to say we don’t have any individuals who may, to whatever degree, be involved.  I have no idea.  But the bottom line is there’s no substance to think we have a satanic cult problem,” Waddell told the Indianapolis Star. 

By February of 1988, Lt. Nelson found himself transferred from detective work to patrol duty, and in May he resigned from the Hendricks County Sheriff’s Department.  “In a nutshell, without getting in a battle with him, I believe there is satanic activity and he believes there isn’t … .He just doesn’t feel it’s a legitimate investigation and there’s no basis for any satanic cult operating in the county,” Nelson said.

However, just a few months after Nelson’s resignation, three Hendricks County teen-agers were charged and found guilty of cruelty to an animal after they each confessed in juvenile court to participating in a ritual in which they cut out the heart of a live stray cat.  The incident occured the previous October, around the time the grave robberies were discovered, and took place under the Avon Road bridge in Plainfield.

According to her testimony to the Hendricks County Circuit Court, the 16-year-old leader of the ritual sacrifice asserted that only animals are to be killed, not humans.  ”In satanism, we believe that the human is the ultimate being – we don’t believe in violence or suicide.  Murder of a human is wrong.  But every religion has its own thing, and the cat (sacrifice) is ours.”

Apparently, they should have audited professor Corbett’s class before embarking on their satanic practices.

Another youth who admitted to stabbing the animal and cutting out its heart told the judge he became involved in satanism because he “just needed something to believe in.  I can’t believe in anything anymore.  I’ve had a rough life, your honor.”

While none of these incidents revealed a vast satanic underground in operation, they undoubtedly provided fuel for the paranoia that would grip Hendricks County and the entire state, making Indiana, in some respects, ground zero for the so-called satanic panic. 

Sources:

The Indianapolis Star

The Indianapolis News