satanic panic – If there is something

The Hendricks County Grave Robberies Part 4

As the winter of 1987 rolled in, the reports of opened graves and disturbed cemetery plots in central Indiana ceased. It makes sense that snow and frozen earth would put the brakes on grave robbing activities. Finding it difficult to operate in the winter months, the fair-weather-satanists probably took their activities indoors as outdoor conditions became inhospitable.

With 15 graves robbed in Hendricks County and no suspects in sight, at least one expert voiced the opinion that the focus on satanists was misguided. Julia M. Corbett, Religious Studies professor at Ball State University, told the Indianapolis Star that the profile of a grave robber did not match that of a typical satanist.

According to Corbett these crimes were committed by “real ‘sickies’ out there who do things like animal sacrifice and grave robbing and things like that and say they’re doing it in the name of satanism.

“My impression of it… is that we have a collection of several incidents that may be tied together of people simply doing very bizarre things that are being labeled satanism. It’s very probably not associated with the Church of Satan.

“Legitimate satanists don’t break laws as long as they consider it’s for the public good. I’m quite sure the grave robbing wouldn’t be in the public interest. ‘Devil-worshipper’ is kind of a convenient catchbasket when something negative like this happens,” Corbett said.

Police did manage to apprehend at least one individual who was not acting in the public interest. A Hendricks County teen-ager was arrested for robbing the grave of a woman buried in 1865. Although the theft occurred three years earlier, the youth had only recently confessed his misdeeds to the police. When questioned by investigators, the youth admitted that he had removed the earth from the grave. Once the casket was exposed, he smashed the glass in the lid and searched inside for jewelry or other valuable items. Finding nothing of value, the youth removed some teeth from the skull and took them. The young man was charged with misdemeanor criminal mischief and theft.

As the calendar turned to 1988, stories about the Hendricks County grave robberies investigation began to fizzle in the local press, even as the news of satanic activity exploded in the national media. However, Lt. Michael J. Nelson did not give up the investigation, despite being told by Sheriff Roy Waddell to drop inquiries into alleged satanic activity in the county. Additionally, when national media outlets like the Wall Street Journal, People Magazine, and the New York Times came calling, Lt. Nelson gave interviews without getting permission from Waddell.

Sheriff Waddell was not pleased to see the local issue sensationalized in the national media. “In the 30 years I’ve been here, I’ve had no experience with satanic cults, before or since this. We try to investigate all avenues and that’s one avenue that could be considered, but nothing panned out. That’s not to say we don’t have any individuals who may, to whatever degree, be involved. I have no idea. But the bottom line is there’s no substance to think we have a satanic cult problem,” Waddell told the Indianapolis Star.

By February of 1988, Lt. Nelson found himself transferred from detective work to patrol duty, and in May he resigned from the Hendricks County Sheriff’s Department. “In a nutshell, without getting in a battle with him, I believe there is satanic activity and he believes there isn’t … .He just doesn’t feel it’s a legitimate investigation and there’s no basis for any satanic cult operating in the county,” Nelson said.

However, just a few months after Nelson’s resignation, three Hendricks County teen-agers were charged and found guilty of cruelty to an animal after they each confessed in juvenile court to participating in a ritual in which they cut out the heart of a live stray cat. The incident occured the previous October, around the time the grave robberies were discovered, and took place under the Avon Road bridge in Plainfield.

According to her testimony to the Hendricks County Circuit Court, the 16-year-old leader of the ritual sacrifice asserted that only animals are to be killed, not humans. ”In satanism, we believe that the human is the ultimate being – we don’t believe in violence or suicide. Murder of a human is wrong. But every religion has its own thing, and the cat (sacrifice) is ours.”

Apparently, they should have audited professor Corbett’s class before embarking on their satanic practices.

Another youth who admitted to stabbing the animal and cutting out its heart told the judge he became involved in satanism because he “just needed something to believe in. I can’t believe in anything anymore. I’ve had a rough life, your honor.”

While none of these incidents revealed a vast satanic underground in operation, they undoubtedly provided fuel for the paranoia that would grip Hendricks County and the entire state, making Indiana, in some respects, ground zero for the so-called satanic panic.

Sources:

The Indianapolis Star

The Indianapolis News

The Hendricks County Grave Robberies Part 3

While no vandals or cult members were apprehended by law enforcement on Halloween night, Hendricks County officials did receive a report of cult activity at a cemetery in Avon. Some adults allegedly witnessed a group of teens in black robes “holding sticks and dragging what appeared to be a body,” the Star reported.

Hendricks County Sheriff’s Lt. Stephen Golden offered his thoughts on the alleged cult activity.

“We are sure devil worship exists, but we don’t know if it is really going on (in the county) or if it’s teens playing a game or people out to steal things to sell. If it’s teens, a lot could have to do with movies they’re watching like Prince of Darkness or Nightmare on Elm Street. If it is teens, it’s a very small select group of teen–agers that are not representative of teens here in Hendricks County.”

Although investigators believed more than one cult was operating in the area, they could not determine whether the groups were involved in devil worship. Additionally, Golden clarified that in most instances the devil worship activity was not illegal.

“When they trespass on people’s property, dig up graves and when they kill or maim animals, then it becomes our business. That’s why we want to find out what’s going on and get to the bottom of it.”

Investigators reported discovering a ritual site in a densely wooded area near I-74 and State Road 267 north of Brownsburg. A tree spray-painted with a “666” and the word “Satan” marked the site. Attached to the tree were a pair of ropes with an ax handle hanging from one of the ropes. Also present at the site were two small platforms and a candle in a jar.

At the previously mentioned bonfire site northeast of Pittsboro, where an 8-inch bone was found, investigators also discovered candle wax drippings on a table. Tests performed on the bone showed it to be that of a large dog.

Then in the early morning hours of November 4, 1987, the night manager of a Brownsburg restaurant was driving home from work along a dark stretch of road outside Pittsboro. Near the intersection of County Roads 750 North and 475 East, the man suddenly came upon a vehicle parked in the middle of the road. Unable to stop, he was forced to drive off the road to avoid hitting the vehicle. Angered at the driver in the stopped vehicle, the night manager grabbed an ax handle he kept in his car for protection. (Apparently, ax handles were widely available and in heavy rotation back in 1987.) As the night manager exited his vehicle, a man wearing a black leather jacket, a black hood and a black glove with spikes or claws appeared out of the darkness. Additionally, two other men wearing ski masks emerged from another vehicle. The night manager was pushed to the ground, kicked and struck by the group, and slashed across the face and abdomen by the man with the claw glove. The men fled when the night manager lost consciousness.

The night manager was not badly injured and the assailants were never identified. Robbery was ruled out as a motive in the attack because the restaurant’s deposit the manager carried with him was not taken.

As highly bizarre as the attack appeared, it was not an isolated incident. Due to the popularity of the Nightmare on Elm Street series, assaults committed by individuals with clawed or studded gloves were not altogether uncommon back in 1987. But with fears already running high over reports of satanism and satanic crimes in the press, the attack only caused the paranoia to grow.

Sources:

The Indianapolis Star

The Indianapolis News

The Hendricks County Grave Robberies Part 2

As Halloween 1987 approached, reports of grave robberies in Hendricks County continued to pour in. On October 27, the remains of four people were discovered missing at the Weaver-Dillon Cemetery, bringing the total number of grave robberies to ten. A resident who lives nearby discovered the open graves while walking in the wooded area northeast of Pittsboro, Indiana. Lt. Stephen G. Golden expressed doubts about a Halloween prank, as the work involved in opening the graves required a great deal of digging and the location was very secluded.

The largest hole was marked by a headstone inscribed with the names Joeann F. Dillon, Judith M. Dillon, James W. Dillon, Abia Dillon and Flemingo Dillon whose deaths occurred between 1852 and 1919. Golden commented that the freshness of the dirt indicated the hole had been dug sometime within the previous two months. Another hole lay at the base of a headstone with the inscription “Emma V., wife of S. A. Surber.” Nearby another large hole with no headstone marking the grave had been dug and filled back in.

With no apparent motive and little to go on other than the profile of an extremely fit and prolific hole digger, the theory that the crimes were motivated by satan worship moved to the forefront. An 8-inch-long bone resembling a femur discovered at the most recent site, bolstered the satanic angle.

“What’s significant is that it was found near a bonfire site. In rituals, they usually have a bonfire near the cemetery,” Lt. Golden told reporters.

For Sheriff’s Lt. Michael J Nelson, who had been working on the grave robberies since they first began appearing, the satanic cult angle had always been at the top of his list. Investigators believed that almost anything found in the hundred-year-old graves would be of value to a group of satan worshippers. Items discovered in these ancient graves would bond members to the group, investigators thought.

Needless to say, residents of this part of Hendricks County were becoming very nervous indeed. Grave robberies and allegations of devil worship would send a chill down anybody’s spine in 1987. But Lt. Golden assured the public it was too soon to start worrying.

“Sure, it’s unusual, but people shouldn’t be scared. Hopefully, we’ll find out who’s doing it and they’ll be arrested,” Golden said.

However, the grave robberies continued. On Halloween 1987, an Indianapolis Star headline announced “5 more graves disturbed in Hendricks County.” According to the article, attempts had been made to steal the remains of five more people, but it could not be determined whether the thieves were successful in their endeavor.

Meanwhile, additional reports of graveyard malfeasance flooded into the Hendricks County Sheriff’s office. In Avon, a woman reported that a private cemetery on her property had been targeted. A four foot deep hole had been dug at the site of one grave, but no remains removed. Two other cemeteries in the Pittsboro area showed attempts to open graves that were abandoned after two feet of digging. In one instance, it appeared the robbery had been attempted several months earlier, as the hole showed signs it had been dug earlier in the spring.

“What is getting strange now is, for some reason, they’re digging part of the way into these graves and then quitting,” Lt. Golden told reporters.

Could there have been a copycat on the loose who didn’t have the stomach to finish the job, or could the older abandoned attempts show a grave robber who was just getting started but lacked the confidence to see the gruesome task through?

Whatever the case, Lt. Golden called up a number of local reservists to patrol the area on Halloween night in hopes of catching a grave digging ghoul in the act. After all, what twisted creature of the night or sick satanic cult could resist communing with the dead on Halloween night?

At the time and given the circumstances, Golden’s plan was necessary and had to be undertaken. But imagine being a local citizen called up to stake out a remote, ancient cemetery on Halloween night. In retrospect, it sounds like a movie premise with loads of comedic potential, something like Abbott and Costello Meet the Body Snatcher.

At any rate, with the level of weirdness in Hendricks County cranked up to 11, it seemed impossible that events could get any weirder, but as Hunter S. Thompson used to say, “When the going gets weird, the weird turn pro.”

Sources:

The Indianapolis Star

The Indianapolis News

The Hendricks County Grave Robberies Part 1

On Monday, September 28, 1987, Hendricks County Sheriff’s deputies followed up on a report of a recently reopened grave in a remote cemetery plot north of Plainfield, Indiana. A hiker discovered the disturbed area near a tributary of White Lick Creek while exploring the surrounding farm fields and wooded areas. A six foot deep hole had been dug at one grave site and the remains removed, while several inches of topsoil had been cleared from two other plots.

The site was an old family cemetery belonging to the Carters, an early pioneer family who in 1823 settled 240 acres in that part of Guilford Township. One grave belonged to Ruth Hadley Carter, who died at the age of 68 on April 24, 1869. Another grave belonged to a two-month-old infant, and the third grave was unmarked.

Regarding what would motivate an individual to remove centuries old remains from a remote and obscure settler grave, there weren’t many good theories. Hendricks County Sheriff Lt. Stephen G. Golden speculated that the robbers could have been looking for antique jewelry, or the disturbance was possibly just a sick prank.

Christopher S. Peebles, director of the Glenn A. Black Laboratory of Archaeology at Indiana University, was also uncertain of what the vandals would have found in the grave other than skeletal remains. “I don’t know what would have been left in this case, but it all comes down to thievery, pure and simple. It’s pretty sick for someone to dig up graves for no apparent purpose. I suspect it’s someone with a screw loose,” Peebles said.

There was one thing investigators did know for sure, the present scene of a recently looted grave in Central Indiana was not an isolated incident. Only a month earlier, residents of nearby Brownsburg and Greenfield, Indiana, went to clean up an ancient family cemetery near Brownsburg and discovered one of the graves dug up and the remains missing. Walker Cemetery, as it is known, sits along 56th street near Brownsburg about a mile west of the Marion County line. The missing remains belonged to Ann Walker, a member of one of Brownsburg’s founding families.

Whether it was someone with a screw loose, a thief in search of valuables, or some twisted, rogue member of the local historical society was anybody’s guess. However, in 1987 there was one theory that explained a lot of grisly and macabre behavior: devil worship. In the climate of the time, it was difficult to understand a series of grave robberies as having any explanation other than dirty deeds done in service of the dark arts. And as the discoveries of disturbed graves and missing remains continued, and tales of strange hooded figures deepened the mystery, the spectre of Satanism spread like a fever until all became infected with its delirium.

Sources:

The Indianapolis Star

The Indianapolis News

The devil’s trailer Part 6

Aftermath

A day after his conviction was handed down, as a possible death sentence loomed on the horizon, and with the immensity of his situation weighing on him like a granite headstone, John Fryman shifted into panic mode. “I can prove beyond a shadow of a doubt that I didn’t do these things,” Fryman told Cincinnati television station WCPO-TV in a telephone interview. “Her footprints were in the blood, not mine,” said Fryman as he desperately tried to pin the blame on Beverly Cox. Fryman also hammered at his defense, questioning why neither he nor Cox was called to the witness stand. Defense attorney Shiavone continued to stand by his client, but didn’t offer much in the way of alleviating Fryman’s mounting anxiety. ”John is a very scared young man. The electric chair, which he used to talk about so freely, is becoming a reality. He’s confused, and I hope we can move on and save his life Tuesday,” Schiavone told reporters.

On the eve of Fryman’s sentencing, the grieving mother of Monica Lemen charged the convicted killer with playing mind games as he tried to shift the blame for Lemen’s murder onto Beverly Cox. “He plays mind games. People involved in psychology can get people in their confidence, and do things to people that are naive and not used to being around jailbirds.” Patricia Lemen explained her daughter began receiving letters from Fryman in 1981 after she accompanied a friend to the Cincinnati Correctional Institution to visit the friend’s uncle. Mrs. Lemen related how Fryman had threatened her daughter. “She said Johnny drained the blood from an owl, and said to Monica, ‘I could do this to you…and spread your blood on the wall.’” Patricia Lemen said she was not aware of the threats, or of Fryman’s involvement in satanism until after her daughter’s death. The grieving mother was still trying to come to terms with the loss of her daughter. “I feel like Monica went on a trip and didn’t come back. But I know it’s permanent.” Lamenting the life her daughter would never have, Mrs. Lemen described Monica as an “achiever, who wanted to get ahead by going to school for business administration and wanted to be all she could be.”

At John Fryman’s sentencing hearing on Tuesday, September 22, 1987, the only two people who really knew what took place at the mobile home on Sammy Drive in Fairfield, Ohio took the stand to deliver their testimony. Beverly Cox, whose cooperation with investigators and prosecutors was instrumental in convicting John Fryman of aggravated murder, gave a tearful account of the horrific events of February 9th, 1987, and the personal struggles which led to her participation in those events. According to Cox, on February 9th John Fryman told Cox he was going to bring Monica Lemen back to their trailer and kill her. When the pair arrived, Cox hid in a bedroom closet, during which time she heard a gunshot. Fryman told Cox to come out of the closet. Monica Lemen lay dead in the “sorcery room” of the couple’s home, and Fryman told Cox, “Baby, you’ve got a dead body in the trailer.” “He was all happy about it,” Cox testified. The next day, Cox said, she held Lemen’s ankles while Fryman sawed off the legs to make it easier to remove the body from the trailer. She also helped clean up the blood. Cox said she assisted Fryman because she was afraid. Cox’s testimony mostly mirrored the written confession Fryman gave police with a few extra details thrown in.

In additional shocking testimony, Cox detailed her fear of Fryman and the dark magic he exploited to exert power over her mind and possibly her soul. Cox said she learned about satanism from Fryman who variously referred to himself as Todva the Crazy and the prince of evil. She claimed Fryman had her under his influence, “I didn’t know if I was coming or going.” According to her testimony, she became free of Fryman’s psychic control in April, two months following the murder. “I see it all now. I see what he’s done. I don’t believe any of that stupid crap anymore,” Cox testified. However, further testimony and Cox’s jailhouse letters to Fryman revealed the young woman’s struggles with evil forces go back much farther than her acquaintance with Todva the Crazy. Cox testified that her interest in satanism, demons and black magic extended back to high school when she wrote a report on witchcraft. She stated that her former husband was a satanist and his mother was a witch. According to Beverly Cox, the devil had been stalking her family for hundreds of years. In an April 16 letter to John Fryman, Cox wrote, “He tried to get my father, but could not, so he went after me. This devil had me. I was going to kill myself.” She described to Fryman an exorcism or ritual that took place in the jail to free her of a demonic spirit that had “settled around her,” and seized control of her mind and soul. “I was pounding the walls with my fists, pounding my head against the walls, pacing the floor. My body went blue. I could not stop shaking. It was horrifying,” Cox wrote. On the stand, Cox characterized that jail cell experience as a “demon or spirit in the room that was removed out.” The blueness in her legs she attributed to poor circulation. Cox said her parents, Victor and Francis Dawson of Cincinnati, came to the jail on April 4th with her confirmation Bible. “Dad was telling me everything was going to be alright, that Johnny couldn’t do anything to me. Dad started to read the Bible. He said everything will be explained, evil and hell are all around us.” According to Cox’s testimony, a priest, the Rev. Walter Sherman of Trinity Episcopal Church in Lawrenceburg, IN, accompanied Cox’s parents to the jail the day of the exorcism ritual, and jail records corroborated her testimony. However, Rev. Sherman, who sat in the courtroom with the Dawsons, denied taking part in the ritual to reporters, and claimed not to have met the Dawsons until April 19.

When it was Fryman’s turn to take the stand, he refused to take an oath, and proceeded to deliver an hour-long monologue in which he characterized Beverly Cox as a sinister femme-fatale that murdered Monica Lemen out of jealousy and skillfully cast the blame on him. The only time Fryman expressed anything resembling regret was when he described dismembering Lemen’s dead body. “I knew I couldn’t just carry her body out in broad daylight. We ended up cutting her legs. It’s something I can’t explain, it was totally irrational.” Regarding his written confession, he called it “totally bogus” and said, “I had no reason to kill Monica Lemen.”

While acknowledging he went by the satanic name Todva, Fryman denied an involvement in satanism, blaming Cox for his trailer’s devil themed decor. “I catered to this woman’s madness,” Fryman said of Cox. No word yet on whether HGTV has optioned “Sorcery Room,” a home improvement series in which Beverly Cox shows you how to take that old outdated spare bedroom and turn it into a modern, functional space for practicing occult magic. Fryman also surprised the court by revealing a wicked swastika tattoo inside his lower lip. He referred to the symbol as a “wheel of life” and claimed it was a good sign. And in yet another instance of Fryman’s flair for the dramatic, he related a story Cox had told him about her visit to a psychic that seemed to foreshadow the tragic events. “She (the psychic) said she and another person would be arm in arm with a mutilated body between them,” Fryman told the court.

Despite not taking an oath prior to delivering his suspect testimony, and his lack of remorse and failure to take responsibility for the crimes, Fryman was ultimately spared the death penalty and given life in prison. As for Beverly Cox, she got off with a jailhouse exorcism and time served in protective custody. Cox also received $25 for every day she was in the Butler County Jail. Immediately following her testimony, she took her $5300 and embarked for Germany to stay with her sister who was serving in the military there. At some level, it does seem that Beverly Cox managed to elude justice in this case. To what extent she was an innocent victim of the evil magician Todva, or a willing participant and advocate for the evil deeds committed by the pair, it will most likely never be known.

Justice was swift in the severed legs case with slightly more than seven months elapsing between the commission of the crimes and the sentencing of John Fryman. However, it took quite a bit longer for the justice system to make Little Cedar Grove Baptist Church whole again. The headstone that John Fryman and Beverly Cox had stolen from the church for use as a satanic altar sat in the basement of the Butler County Courthouse for five years following the trial. Stained by soot and candle wax, the headstone weighed 450 pounds and took four trusties of the Butler County Jail to move and load onto a truck for transport. How Fryman and Cox were able to move the hefty slab of granite from the church to his trailer’s sorcery room is unknown. Barring a levitation spell cast by Todva the Crazy, is it possible the pair had help from others within their magic circle?

At the time of its theft, the headstone occupied a space leaning against a column inside the church. The inscription on the stone read, “To the memory of Elizabeth, wife of William Tyner, who departed this life Aug. 2, 1810, age 36 years 3 days.” The Rev. William Tyner was the church’s first minister. According to the July 29, 1954 edition of the Brookville Democrat, it was the only headstone uncovered with the discovery of the burial ground and thirty other grave markers on the church site. The headstone featured “the intricate engraving of willow tree, coffin and lamb as well as the delicate etching around the word ‘Sacred.’” Apparently it was not so sacred that caretakers refrained from uprooting the ancient headstone and placing it inside the church.

Whether or not the act of disturbing the burial ground produced a cosmic disturbance that would ultimately result in an unspeakable evil revealing itself at the Cedar Grove site is a matter for speculation. However, historical events do not appear to rule out the possibility. Regarding that previously mentioned earthquake that hastened the construction of Little Cedar Grove Baptist Church, E. A. Wood wrote in 1894 that “quite a number of the members of this church who had become careless as to matters spiritual, interpreted this violence as a visitation of the Almighty upon them on account of their sinfulness”. Additionally, Wood reported that the fledgling congregation struggled mightily to keep Freemasons out of its midst, the baptists in those days being not so liberal “and very antagonistic to secret fraternities.” Ultimately, however, the church’s leaders relented and restored membership to congregants who had refused to renounce Masonry. It wasn’t long after this fateful decision that the congregation began to fade out of existence. According to Wood, “The church continued to prosper until about 1850, when the Reaper began to gather the harvest and the members of the old church were gathered in.”

If there was a spiritual struggle between those seeking the Lord’s favor and malevolent forces that sought to inflict destruction and despair on the Little Cedar Grove community, John Lee Fryman seemed eerily attuned to that conflict. Despite possessing an education in the science of human behavior, and for a time showing a desire to use it to help others, Fryman instead chose to push further and explore the murky pathways that lay beyond the boundaries of scientific understanding. There he saw something, something that led him to make an offering of the severed legs in order to, as he stated, “increase the power of that spot.” Whether the devil made him do it, or he took it upon himself to curry favor with his dark master matters little. It is a certainty that John Lee Fryman lost himself in a domain beyond his understanding and ability to control. He wandered willingly down a dark path, which he could have turned back from at any time, but instead chose to follow the pull of black magic and mystery until he was gathered into its black abyss.

Sources:

The Cincinnati Enquirer

Dayton Daily News

The Indianapolis Star

The Indianapolis News

The Star Press (Muncie, Indiana)

The Brookville Democrat

Franklin County Historical Society

The devil’s trailer Part 5

Trial

In the weeks leading up to his trial, John Fryman did little to help himself, mostly ignoring his lawyer while scheming ways to manipulate the court. At a competency hearing on September 10, 1987, Fryman revealed to the court a plan to fake insanity. “I was going to fake insanity,” Fryman told Butler County Common Pleas Court Judge John R. Moser. “I am well aware of sociology and psychology and know how to do that. Now I believe the facts will show that I don’t have to do that. I think I can stand on the facts of the case without having to push things around.” Undoubtedly thinking they’d dodged a bullet, the prosecution must have been relieved that Fryman had shelved his plan to “push things around” and manipulate the court into accepting his insanity.

Nevertheless, the competency hearing continued with conflicting testimony coming from a number of experts who examined Fryman. Psychiatrist Charles A. Feuss interviewed Fryman for an hour at the Butler County Jail and found the young man to be well oriented and able to talk about his case in a “clear and concise fashion.” According to Feuss’s testimony, Fryman blamed the killing of Monica Lemen and the shooting of Tammy Sue Rose on his accomplice Beverly Cox. Fryman also told Feuss that his attorney wants him to plead insanity, but that he doesn’t want to and doesn’t think he’s insane. Dr. Donna Winter of the Butler County Forensic Center spoke to Fryman on three occasions and also found him competent to stand trial.

However, Dr. Robert H. Fisher, director of the Butler County Forensic Center, disagreed with his colleagues, finding Fryman extremely agitated during interviews, and unable to comprehend his relationship to the charges against him. Fisher testified that Fryman suspected his attorney, F. Joseph Schiavone, was “part of a system of maneuvers against him designed to make Beverly Cox heroic and innocent while he is thrown to the wolves for crimes he denies committing.” The alleged conspiracy also included listening devices in his cell, CIA involvement and an impostor posing as his attorney. Responding to the injustices committed against him, Fryman told Dr. Fisher he (Fryman) would “lead the way to the electric chair.”

Picking up on Dr. Fisher’s testimony, Fryman’s attorney argued, “The man is totally confused, judge. When a man’s on trial for his life, he doesn’t spend seven months misleading his defense attorney and saying he will lead the way to the electric chair. He is not competent. He needs hospitalization.”

In the end, Judge Moser was unconvinced by arguments for Fryman’s incompetence. Ordering the trial to proceed, the Judge stated, “He may be different. He may be strange. He may be unusual. But different, strange and unusual (do not) mean he’s not competent to stand trial.”

The following day, a suppression of evidence hearing was held to determine if statements made by Fryman to authorities following his arrest would be admissible at trial. While in Indiana State Police custody in Connersville, Fryman admitted to shooting Monica Lemen but claimed it was an accident. Fairfield Police Sergeant Eddie Roberts testified Fryman told police that Monica Lemen entered the “sorcery room” located in the rear of his mobile home. There she began reading an inscription Fryman had written on the closet door. Fryman said he then picked up a .25 caliber handgun that was laying on the altar, and, as he inserted the clip, the gun discharged. Cincinnati police specialist Carey Rowland testified that when Fryman was asked about the inscription, Fryman told Rowland “demons did it through him,” and Fryman admitted that he often saw demons. At a later date, Fryman admitted to Cincinnati homicide detective Robert Hennekes, “I probably made a mistake telling you guys all this. I should have acted crazy,” Hennekes told the court. Additionally, Fryman also gave authorities a written statement implicating himself in the Fairfield gas station robbery and the shooting of Tammy Sue Rose.

As in the competency hearing, Fryman’s attorney F.Joseph Schiavone made little headway with Judge Moser. A motion to suppress Fryman’s statements to authorities was denied, and a motion for a 30-day continuance also ran into a brick wall. Pleading for the continuance, Schiavone argued that his client had only begun to cooperate, and that he needed more time to prepare an adequate defense. “This is a complex case with a lot of witnesses and hundreds of pieces of evidence. We find ourselves on the eve of trial with only three days for this defendant to bring me up to date,” Schiavone argued. However, an unyielding Judge Moser was not persuaded, asserting that Fryman’s refusal to cooperate with his lawyer was his choice. “I don’t think the court can allow a defendant to control the trial docket by changing his strategy,” the judge said. With that, Judge Moser set jury selection to begin the following Monday morning at 9:00 a.m.

The trial got underway Monday, September 14, with jury selection lasting a mere two hours, leaving enough time on the first day for the 12 jurors to tour the crime scene. As it turns out, the trailer had three rooms painted all black. Additionally, the living room was adorned with statues of a witch, a winged black cat and several black candles. Pictures of unicorns added a lighter touch to the home’s mostly unforgiving dark interiors. From the ‘sorcery room,’ where the murder was alleged to have taken place, an inverted cross, a silver chalice, a knife and a ram’s head had been confiscated by police along with the headstone ‘altar’ and the closet door that contained the inscription Monica Lemen had allegedly been reciting when she was shot.

At the close of the first day, defense attorney F. Joseph Schiavone met with reporters outside the courtroom to make a preemptive case to the press on his client’s behalf. In his remarks, Schiavone described Fryman’s earlier admissions of responsibility in the death of Monica Lemen as an effort to protect his then-girlfriend Beverly Cox. According to Schiavone, when Fryman was arrested, he admitted to accidentally shooting Lemen to Indiana authorities because he believed Cox was pregnant and he hoped to get a light sentence so he could be quickly reunited with Cox and their baby. Regarding a later statement to police where Fryman copped to premeditated murder, Schiavone said that Fryman believed Cox was being sexually abused in jail and he made the statement hoping she would be freed. “He read the law on capital punishment and tailor-made his statement to fit it, all to protect Beverly,” Schiavone said. With opening statements set for the following day, Schiavone seemed to be making a desperate attempt to gain sympathy for his client, promoting a “protect Beverly” rationale for the confessions while preparing to transition the following day to a “blame Beverly” defense.

During opening statements on Tuesday, Butler County Prosecutor John Holcomb did not shy away from allegations of satanism and black magic as being factors in the slaying of Monica Lemen, even as detectives had previously tried to downplay the angle. Addressing the court, Holcomb said John Lee Fryman was motivated by “a mixture of anger, the occult, black magic and satanism…John Fryman arrived at the conclusion in his mind that he would kill Monica Lemen, and lured her to his trailer…John Fryman took Monica Lemen to what he called his sorcery room…and had her read a satanic incantation that was painted on the door. While she was doing that he shot her in the back of the head with a .25 automatic.” Holcomb told the court the pair had been pen pals when Fryman was serving time for robbery in the Lebanon Correctional Facility. On the day of the murder, Fryman lured Lemen to his trailer on the pretense of helping her cash some stolen checks. Holcomb assured the court that when jurors hear the evidence, they’ll conclude Fryman “deserves only to die” in the electric chair.

In his opening statement, Fryman attorney F. Joseph Schiavone launched headlong into a “blame Beverly” defense. According to Schiavone’s version of events, on February 9 John Fryman left Lemen and Cox alone together at his mobile home while he went to Middletown to buy marijuana. While away, Beverly Cox killed Lemen out of jealousy because both women loved Fryman. When Fryman returned, he found Monica Lemen dead in his living room. “Beverly Cox was hysterical. All she kept saying was it was an accident. Blood was on the floor,” Schiavone said. Fryman responded by saying, “Don’t worry. I’ll take care of everything.”

Interestingly, the prosecution and defense not only differ in regards to who pulled the trigger, but also as to where the actual killing took place. The prosecution contends the shooting occurred in the “sorcery room,” while the defense seems to assert that Lemen was killed in the living room. Descriptions of the mobile home indicate that these are two different rooms with the ‘sorcery room’ located in the rear of the trailer. From newspaper accounts, there is no mention of the location of the killing being a point of contention at trial, and all accounts have investigators pointing to the “sorcery room” as the location of the actual shooting. If the two rooms are the same room, then the point is irrelevant. But if the defense is describing a different location for the commission of the murder from the generally accepted one, then it seems like a pretty bone-headed maneuver that could be easily discredited.

Nevertheless, Schiavone pressed ahead with the defense assertion that Beverly Cox was also responsible for the shooting of gas station attendant Tammy Sue Rose. According to Schiavone, two days following the Lemen shooting, John Fryman was pumping gas at the Clark Service station when Beverly Cox entered the station. Fryman said he heard two “pops,” and when Cox returned to the car she “had a smile on her face and money from the gas station.” If we are to believe the defense account, it seems like everytime the hapless John Fryman lets his girlfriend out of his sight for even a few minutes, she goes off and shoots somebody.

While the defense mostly portrayed Fryman as an unwitting accomplice to the remorseless, trigger-happy psychopath, Beverly Cox, it did concede that Fryman sawed off Lemen’s legs the day following the shooting to make it easier to remove the body from the trailer. Concluding his opening remarks, Schiavone related a touching account of Fryman’s boundless love and devotion to the murderous Cox. Having received letters from Cox describing ongoing sexual abuse while in jail, Fryman decided to take the fall to protect the woman he loved. “He said bring me a Quarter Pounder and a Coke and I’ll make a statement. The Quarter Pounder was given to the woman he loved, it wasn’t for him. And so was the confession,” Schiavone told the court. One can only imagine the tears that were shed in the courtroom that day upon hearing this heartwarming tale.

Among the witnesses called that day was Lemen’s live-in boyfriend Dennis Whitt who testified that he last saw Lemen on February 9. Whitt said Lemen received a phone call from Fryman who arranged to pick her up. Whitt testified Lemen had become fearful of Fryman following a confrontation in December at Fryman’s trailer. “She said he threatened to kill her and write her name in blood on the wall,” Whitt said. Witnesses also testified that Fryman had helped Beverly Cox acquire a gun for $45 because she was fearful of her ex-husband. It was the same gun found in Cox’s purse when the pair were arrested.

When day three of the trial got underway, the jury was presented with a courtroom reconstruction of the satanic altar discovered in the trailer of John Fryman. Fairfield Police Officer Ed Roberts testified that the items were confiscated following a search of Fryman’s trailer. The altar consisted of a tombstone that sat atop a wooden frame, topped by two black candles, a bell, a chalice, a book of black magic, a butcher knife and ram’s skull. It was revealed the previous day that the tombstone came from the same Indiana churchyard where Monica Lemen’s severed legs were discovered. The saw that was used to sever Lemen’s legs was placed underneath the altar. Additionally, the sorcery room’s closet door from which Monica Lemen allegedly “read a satanic incantation” as John Fryman shot her was displayed for the court. On the door in Runes language was written an “Invocation to Satan” which when translated read: “In the name of Satan, the Ruler of the earth, the King of the world, I command the forces of Darkness.…Come forth and answer to your names by manifesting my desires!”

A number of details emerged regarding the numerous confessions John Fryman made to authorities in the months following his arrest. In a written statement to police, Fryman admitted killing Lemen because she insulted him by bringing another magician to his trailer to kill him. Fryman further confessed that for two weeks he told Beverly Cox he intended to kill Lemen, adding that Cox hid in a closet when Lemen came to the trailer. Fryman wrote that it was his idea to cut off Lemen’s legs and that Cox helped him. “Bev cut the jeans away. I cut her flesh with the butcher knife on the altar, and her bone with the wood saw under the altar.” In his statement, Fryman also revealed that he placed Monica Lemen’s deceased body in a dumpster, and that he chose the Indiana churchyard to leave the legs because it was a place where he practiced “magic.” “I drove to Indiana. I went to the church, as it was a place I practiced magic. By throwing the legs there, I increased the power of that spot,” Fryman stated. Fryman’s written statement also included an admission that he shot Fairfield gas station attendant Tammy Sue Rose in the face and stole $175 from the cash register while Beverly Cox waited in their car.

It was a damning statement, which may as well have been written in cold blood. Defense attorney Schiavone’s attempts to deflect blame onto Beverly Cox were of little merit against his client’s own words. As Prosecutor Holcomb told reporters after the court had recessed for the day, “(Fryman) confessed five or six different ways. What more do we need? I think all the elements are there.” Fryman’s own statements were so damning that Holcomb felt no need to call Beverly Cox to the stand unless needed to rebut Fryman’s testimony. But that wouldn’t happen, because the following day the defense rested without calling Fryman or any other witnesses. “He has no obligation to take the stand and be abused by the prosecutor. They haven’t proved anything against him,” Schiavone told reporters. Despite defense efforts to argue that Fryman’s statement came about as a result of pressure applied by Cox through a series of letters written to Fryman in the months since their arrest, Fryman did concede that the part about cutting off Lemen’s legs was true and pleaded guilty to gross abuse of a corpse.

Closing statements got underway on Friday, September 18, 1987. Prosecutor Holcomb continued to hammer on Fryman’s multiple confessions as proof he committed the crimes and the budding sorcerer’s involvement with black magic as the motive. “In his own words he said it’s a perfect statement to put him in the electric chair – and it is….Being an admitted so-called magician, he would have had to do the killing to increase his powers. You see, it makes sense that he did it; it doesn’t make any sense that Cox did it.” Holcomb also cast doubt on the defense claim that Fryman took the blame out of love for Beverly Cox. “Why does he want to take the blame for her if she has immunity? He should be putting the blame on her because she’s going to go free anyway.” Finally, in an act of biblical drama worthy of the great Charlton Heston, Holcomb held up the Holy Bible and delivered his closing remarks: “He went against that ancient law, ‘Thou shall have no other gods before me.’ Moderation in dealing with wickedness only adds foolishness to the crime. Find him guilty as charged.”

It was pretty much curtains for the defense after that bit of theater. According to Schiavone’s closing statements, the motive boiled down to two jealous females battling for the affections of a promising young magician who owned a pretty wicked trailer. “The devil didn’t make this man do this. What made this happen was Beverly Cox’s jealousy of Monica. It was a female rivalry…. Beverly Cox sits 200 yards away from this witness stand laughing because she pulled it off–she pulled off her little trick…. (She) has made a fool of the state of Ohio. Don’t let her make a fool of this jury.”

The jury deliberated 6½ hours before returning a verdict of guilty of aggravated murder while committing felony kidnapping. That specification made Fryman eligible for the death penalty. Additionally, Fryman was convicted for attempted murder and aggravated robbery, stemming from the gas station holdup and shooting of Tammy Sue Rose. A sentencing hearing was set for the following Tuesday with Judge Moser presiding. In remarks to reporters, defense attorney Schiavone did not take issue with the outcome. “Naturally, we’re very disappointed. It was an uphill battle. Unfortunately, John insisted on confessing at almost every juncture in this case.” For his part, prosecutor Holcomb voiced what many must have been thinking. “I think the guy earned it, he deserved it and he got it. This is a bizarre business. The evidence shows this man worked at being evil.”

That John Fryman worked at being evil, there could be little doubt. The practitioner of black magic who maintained a sorcery room in his home was clearly trying to increase his stature in the world of the dark arts. But there was also the earnest college student who was only a few credits short of completing his degree, and the attentive care home worker who received positive reviews from supervisors. Could he have pursued a different path? One former acquaintance of Fryman’s described him as someone who didn’t stand out in any way. And maybe that was the problem. Perhaps his embrace of black magic stemmed from a desire to be noticed, to be taken seriously, to increase his power and stature, and to be feared. Playing it straight relegated him to a life of obscurity, but immersing himself in the world of dark spirits garnered him prestige and a small following, conferring on him the designation of Todva the Magician.

Sources:

The Cincinnati Enquirer

Dayton Daily News

The Indianapolis Star

The Indianapolis News

The Star Press (Muncie, Indiana)

The Brookville Democrat

Franklin County Historical Society

The devil’s trailer Part 4

Arrest

Even after the brutal slaying and dismemberment of Monica Lemen, it seemed John Fryman had not had enough of doing the devil’s business. On February 11, 1987, only a few days after killing Lemen, Fryman and his accomplice, Beverly Cox, shot a gas station attendant during a stick-up of the Clark Oil Co., 3660 Dixie Highway, Fairfield. Although the victim, Tammy Sue Rose of Fairfield, would survive the shooting, she would have no recollection of the attack and require months of physical therapy to recover. John Fryman was on quite a roll. The young man who had studied sociology and psychology while in prison, and was only three credits short of graduating college, had fully committed himself to a path of blood and mayhem. “He was a person that does not stand out in any way. A very quiet person,” said a spokesperson for the college he attended. It now seemed the unassuming young man was making an effort to stand out. The big question is why now and why choose such a grisly course of action?

It would be some time before investigators would connect the gas station robbery with the severed legs discovery. In the meantime, detectives learned that Fryman was issuing threats through intermediaries to his former associates. According to Middletown Police Chief Russell Dwyer, John Fryman, Monica Lemen and two unidentified men had paid a visit to a Middletown, Ohio couple the previous month. While the nature of that visit was not revealed, the couple did say that, after the discovery of the severed legs, they were threatened by one of the two unidentified men. “The couple said the man told them he had been in contact with John Fryman and he indicated they should be afraid of him. The man told them in the same conversation that Fryman had talked of the occult and black magic,” said Chief Dwyer.

It isn’t difficult to imagine that an interest in the occult and demonology could have been what bound this group together. Family members and friends of both Fryman and Lemen agreed that the two shared an interest in the occult. That knowledge coupled with the revelation that Fryman circulated black magic threats to group members, could lead one to conclude that this was a group dabbling in dark occult practices. Did Fryman enjoy some kind of power or status within the group? Did the quiet young man who went almost entirely unnoticed in the everyday world feel emboldened by the dark forces inhabiting his spiritual one?

On Thursday, February 19, John Lee Fryman and Beverly V. Cox were arrested at around 4 p.m. along U.S. 40 outside of Richmond, Indiana. Fryman was wanted for questioning in the disappearance of Monica Lemen, and Cox was carrying a .22 revolver in her purse for which she had no license. The gun would later be identified as a match to the weapon used to shoot Tammy Sue Rose. The pair were picked up by an Indiana Conservation Officer and a Wayne County (Indiana) Sheriff’s Deputy, who had been told to be on the lookout for Fryman’s 1980 Ford Pinto station wagon.

Fryman and Cox were taken into custody and questioned by authorities in Indiana. The morning after their arrest, Indiana State Police Detective Reginald Brewer testified in Wayne County Superior Court that the pair had admitted killing Monica Lemen during interviews with state police Thursday evening. A source familiar with the hearing, none other than presiding Judge Harry H. Holtsclaw, told The Indianapolis Star, “They (Indiana State Police detectives) intimated they had confessions, and the car was used for transportation of the body parts.” The judge granted the ISP request to search the Pinto, and Fryman was held on a charge of aggravated murder while Cox was charged with complicity to aggravated murder. According to “an informed source,” Monica Lemen “was shot in the head at the mobile home in Fairfield.” No word on whether the informed source was the honorable Judge Holtsclaw. With that, the devil worshiping duo promptly waived extradition from Indiana and were transferred to the Butler County Jail in Hamilton, Ohio.

Naturally, of pressing concern to investigators in Ohio was the location of the rest of the remains of Monica Lemen. Based on information provided by the suspects, authorities undertook a massive search of a Colerain Township, Ohio landfill. According to Fairfield Police Chief John Rednour, the legs were severed “as a matter of logistics.” The corpse was too large to fit in John Fryman’s Ford Pinto station wagon, so the legs were removed and the torso deposited in a dumpster owned by Rumpke Waste Inc. The dumpster had since been emptied, but authorities were able to determine that the refuse had been deposited in the landfill near Cincinnati. With the aid of landfill employees, police were able to locate the area of the landfill where the dumpster’s contents had been deposited. For days, police and refuse workers sifted through trash in search of the body. Backhoes scooped up yards of waste to be spread out and examined. Searchers periodically checked the dates on discarded newspapers to make sure they were searching through refuse that corresponded to the date the dumpster was emptied. After three days of searching “daylight to dusk,” frustrated investigators halted their efforts. “It was just too massive,” said Fairfield City Manager Robert Gerhardt, who added that all involved felt bad that they couldn’t locate Lemen’s remains for the sake of the family.

On Tuesday, February 24, Fryman and Cox were arraigned in Fairfield Municipal Court with Judge James E. Walsh presiding. Fryman was charged with aggravated murder and Cox with complicity to aggravated murder. In a document filed with the court, police said Fryman admitted killing Monica Lemen and Cox admitted helping him. The judge ordered a preliminary hearing for the following Friday to determine whether the case would be bound over to a Butler County grand jury. Investigators confirmed their belief that Monica Lemen died of a gunshot wound to the head, reiterating their contention that she was not killed as part of a satanic ritual.

On Friday, February 27, Beverly Cox testified for three hours in front of a special session of the Butler County grand jury. In exchange for that testimony, and contingent upon her testifying at Fryman’s trial, Cox was granted “transactional immunity,” according to her attorney Ronald Craft. “What that means is that she will not be prosecuted on the offense of complicity to aggravated murder,” Craft said. The following Monday an indictment was filed in the Butler County Common Pleas Court charging John Fryman with aggravated murder and gross abuse of a corpse. The murder charge included specifications of kidnapping and use of a firearm, opening the door for a potential death penalty sentence should he face conviction. The indictment charged that Fryman “with prior calculation and design” killed Lemen and “did treat the human corpse of Monica Lemen in a way that would outrage reasonable community sensibilities.”

Prosecutor John Holcomb seemed satisfied with Beverly Cox’s cooperation, and in remarks to reporters stated she had no involvement in the actual murder. “Her testimony against the defendant was vital. Our study of the evidence showed that Beverly Cox was present when the events occurred, but wasn’t a party to it in that she was hiding in the closet.” Nevertheless, Cox remained held in the Butler County jail in lieu of a $100,000 bond to ensure her testimony in the upcoming trial. “What she was probably more guilty of than anything would be an obstruction of justice type charge,” Holcomb continued. “We thought it was in the interest of justice to have her tell her story of what really happened. It will all come out at the trial.” Fishing for shocking details, reporters asked if allegations of devil worship had been discussed during Cox’s testimony. Holding his satan cards close to his chest, the sly prosecutor simply smiled and said, “Does a bear live in the woods?”

Perhaps sensing he was being sold down the river Styx, a desperate John Fryman attempted to clear the air regarding the allegations that were piling up against him. In a telephone interview with the Cincinnati Post, Fryman claimed Indiana police had coerced a confession out of him. Describing the interrogation following his capture, Fryman said he “refused to talk to them until they jumped in my face and decided they wanted to bruise me up slightly. Then I just kind of nodded my head to everything they said.” Fryman also maintained that “extenuating circumstances” led to the death of Monica Lemen, and that the full story was not being told. “There’s a lot of things that haven’t been said. There’s a lot of things involved that nobody seems to be following up on.” What those “things” were, Fryman didn’t elaborate. However, Fryman did address the allegations of satanism. “All the satanism thing they blew all up, all the evidence they supposedly have – they don’t have anything.”

While maintaining that charges of satanism had been blown out of proportion, Fryman freely admitted to more than just a passing interest in the occult. “I am involved with the occult. I think everybody knows that. You don’t have a room like that in your trailer if you’re not. But I wasn’t involved in it to the extent they’re saying.” Fryman also implicated Monica Lemen as a fellow occult practitioner, saying she had recently brought over friends interested in deviant forms of the occult and satanism. Regardless of the extent of his occult dabblings, Fryman’s protestations accomplished little in shifting the blame away from himself. Commenting on Fryman’s charges of police coercion and abuse, Fairfield Police Chief Gary Rednour referred to the allegations as a “bunch of baloney.”

Sources:

The Cincinnati Enquirer

Dayton Daily News

The Indianapolis Star

The Indianapolis News

The Star Press (Muncie, Indiana)

The Brookville Democrat

Franklin County Historical Society

The devil’s trailer Part 3

Sorcery room

Interviews with Monica Lemen’s family and friends led investigators to a mobile home in Fairfield, Ohio. Based on these interviews, detectives put a search warrant together and served the warrant on Wednesday, February 18 at a residence located in the Debbie Mobile Home Park, 124 Sammy Drive. The trailer belonged to John Fryman, 24, who, according to Lemen’s friends, had been seen in the company of the young woman. It was reported by those who knew the pair that the two shared an interest in the occult. Police serving the warrant were taken aback at the scene they discovered. “In one of the bedrooms, the walls, the ceilings, the floor, everything is painted black,” Fairfield Police Detective Eddie Roberts told reporters. “He’s got a table made like a podium and on top of the podium is a granite headstone. There are all kinds of black candles. There’s a name on the headstone and it’s a legitimate headstone.” Roberts also noted that satanic literature was found in the trailer. Investigators discovered red stains that had been smeared on the floor of the room, a room they described as a satanic worship area. Detectives speculated the stains could be blood and that an effort had been made to clean up the area. Hoping to determine whether a crime had been committed at the location, evidence gathered at the scene was sent to the Hamilton County Forensics Lab for testing. Other items seized during the search included a ceramic goat’s head, nine figurines, a book of magic and an animal’s jawbone. Police searched for a circular power saw but were unable to find one. They did, however, retrieve a butcher knife, a handsaw and a hacksaw.

Investigators were adamant in their belief that Monica Lemen was not killed as part of a satanic ritual. But there can be no doubt that occult involvement on the part of both Lemen and Fryman is what led friends and family members to suspect Fryman, and formed much of the basis for the search of his trailer. According to the search warrant application, a friend of Lemen’s said Lemen told her Fryman had threatened to kill Lemen the previous November after a satanic rite performed in his mobile home. The application states Lemen told the friend she “witnessed (Fryman) kill an owl during a satanic ritual in which he drained the blood on a sacrificial altar. When Monica protested, he stated he could kill her, dismember her and paint the walls with her blood if she ever made him mad. Monica told (the friend) that if anything ever happened to her John Fryman would be responsible.” The search warrant application also stated that Fryman’s parents told police their son was a devil worshiper.

Despite this information, investigators continued to deny a link between Fryman’s apparent occult interests and the death of Monica Lemen. “We’re not going to guess on motives. There’s no evidence that any satanic ritual was involved in this homicide,” said Lt. William Fletcher, chief of the Cincinnati police homicide squad. However, behind the denials to the press, investigators were taking seriously the apparent connections to the occult. Officials in Indiana, where the severed legs were discovered, had been investigating occult activity in the area for the previous two years. Reports of mutilated animals in fields, dead animals hung upside down in trees and pentagrams painted on road signs had been given by local conservation officers among others, according to Fayette County Sheriff George Zimmerman. However, investigation into the incidents failed to make any connection to satanists. “We’ve been doing some checking, but we haven’t been able to put our finger on anything,” said Zimmerman. “We can’t find out where they’re having meetings.” Additionally, investigators interviewed a parapsychologist and demonology researcher to see if any connections could be drawn between the severed legs and the items discovered in Fryman’s trailer. Parapsychologist and witchcraft researcher Tim Patrie was skeptical that the trailer was home to “a dedicated satanist,” but rather the occupant probably had an interest in demonology. “A lot of people claim to be devil worshippers, but they don’t know what they’re doing. You’re not going to find a true satanic church in a trailer court,” said Patrie. Patrie did say, however, that he believed a true coven of 13 satanists was operating in the area where the legs were discovered, adding that the satanists tend to practice their rituals in remote areas away from their homes and mark their territory with satanic symbols on road signs.

Even as Fryman eluded authorities, a clearer picture was beginning to develop concerning the strange occupant of 124 Sammy Drive. Neighbors at the Debbie Mobile Home Park described Fryman and his live-in girlfriend, Beverly Cox, as friendly and approachable, but hadn’t seen the pair for a week and had never noticed anything unusual at the location. According to police, Fryman’s parents were divorced and the young man “floated around Cincinnati,” staying with one or the other parent. “We think he attended Mount Healthy High School, but quit,” said Detective Roberts. Reporters learned that Fryman had worked as an orderly at Cottingham Retirement Community in Sharonville, but walked off the job the previous November. “He was always very attentive to residents’ needs,” said the executive director. But Fryman also had a troubled past. Until May 1986, he had resided at the Lebanon Correctional Facility where he served a five to fifteen year sentence for three counts of robbery. He was paroled after just three years. Lebanon visitation records show that Fryman was mostly visited by family members. However, one other individual signed in five times to chat with the budding occultist. That person was Monica Lemen.

Sources:

The Cincinnati Enquirer

Dayton Daily News

The Indianapolis Star

The Indianapolis News

The Star Press (Muncie, Indiana)

The Brookville Democrat

Franklin County Historical Society