The Hendricks County Grave Robberies Part 4

As the winter of 1987 rolled in, the reports of opened graves and disturbed cemetery plots in central Indiana ceased.  It makes sense that snow and frozen earth would put the brakes on grave robbing activities.  Finding it difficult to operate in the winter months, the fair-weather-satanists probably took their activities indoors as outdoor conditions became inhospitable.

With 15 graves robbed in Hendricks County and no suspects in sight, at least one expert voiced the opinion that the focus on satanists was misguided.  Julia M. Corbett, Religious Studies professor at Ball State University, told the Indianapolis Star that the profile of a grave robber did not match that of a typical satanist.  

According to Corbett these crimes were committed by “real ‘sickies’ out there who do things like animal sacrifice and grave robbing and things like that and say they’re doing it in the name of satanism. 

“My impression of it… is that we have a collection of several incidents that may be tied together of people simply doing very bizarre things that are being labeled satanism.  It’s very probably not associated with the Church of Satan.

“Legitimate satanists don’t break laws as long as they consider it’s for the public good.  I’m quite sure the grave robbing wouldn’t be in the public interest.  ‘Devil-worshipper’ is kind of a convenient catchbasket when something negative like this happens,” Corbett said.

Police did manage to apprehend at least one individual who was not acting in the public interest.  A Hendricks County teen-ager was arrested for robbing the grave of a woman buried in 1865.  Although the theft occurred three years earlier, the youth had only recently confessed his misdeeds to the police.  When questioned by investigators, the youth admitted that he had removed the earth from the grave.  Once the casket was exposed, he smashed the glass in the lid and searched inside for jewelry or other valuable items.  Finding nothing of value, the youth removed some teeth from the skull and took them.  The young man was charged with misdemeanor criminal mischief and theft.

As the calendar turned to 1988, stories about the Hendricks County grave robberies investigation began to fizzle in the local press, even as the news of satanic activity exploded in the national media.  However, Lt. Michael J. Nelson did not give up the investigation, despite being told by Sheriff Roy Waddell to drop inquiries into alleged satanic activity in the county.  Additionally, when national media outlets like the Wall Street Journal, People Magazine, and the New York Times came calling, Lt. Nelson gave interviews without getting permission from Waddell.

Sheriff Waddell was not pleased to see the local issue sensationalized in the national media.  “In the 30 years I’ve been here, I’ve had no experience with satanic cults, before or since this.  We try to investigate all avenues and that’s one avenue that could be considered, but nothing panned out.  That’s not to say we don’t have any individuals who may, to whatever degree, be involved.  I have no idea.  But the bottom line is there’s no substance to think we have a satanic cult problem,” Waddell told the Indianapolis Star. 

By February of 1988, Lt. Nelson found himself transferred from detective work to patrol duty, and in May he resigned from the Hendricks County Sheriff’s Department.  “In a nutshell, without getting in a battle with him, I believe there is satanic activity and he believes there isn’t … .He just doesn’t feel it’s a legitimate investigation and there’s no basis for any satanic cult operating in the county,” Nelson said.

However, just a few months after Nelson’s resignation, three Hendricks County teen-agers were charged and found guilty of cruelty to an animal after they each confessed in juvenile court to participating in a ritual in which they cut out the heart of a live stray cat.  The incident occured the previous October, around the time the grave robberies were discovered, and took place under the Avon Road bridge in Plainfield.

According to her testimony to the Hendricks County Circuit Court, the 16-year-old leader of the ritual sacrifice asserted that only animals are to be killed, not humans.  ”In satanism, we believe that the human is the ultimate being – we don’t believe in violence or suicide.  Murder of a human is wrong.  But every religion has its own thing, and the cat (sacrifice) is ours.”

Apparently, they should have audited professor Corbett’s class before embarking on their satanic practices.

Another youth who admitted to stabbing the animal and cutting out its heart told the judge he became involved in satanism because he “just needed something to believe in.  I can’t believe in anything anymore.  I’ve had a rough life, your honor.”

While none of these incidents revealed a vast satanic underground in operation, they undoubtedly provided fuel for the paranoia that would grip Hendricks County and the entire state, making Indiana, in some respects, ground zero for the so-called satanic panic. 

Sources:

The Indianapolis Star

The Indianapolis News

The Hendricks County Grave Robberies Part 3

While no vandals or cult members were apprehended by law enforcement on Halloween night, Hendricks County officials did receive a report of cult activity at a cemetery in Avon.  Some adults allegedly witnessed a group of teens in black robes “holding sticks and dragging what appeared to be a body,” the Star reported.  

Hendricks County Sheriff’s Lt. Stephen Golden offered his thoughts on the alleged cult activity.  

“We are sure devil worship exists, but we don’t know if it is really going on (in the county) or if it’s teens playing a game or people out to steal things to sell.  If it’s teens, a lot could have to do with movies they’re watching like Prince of Darkness or Nightmare on Elm Street.  If it is teens, it’s a very small select group of teen–agers that are not representative of teens here in Hendricks County.” 

Although investigators believed more than one cult was operating in the area, they could not determine whether the groups were involved in devil worship.  Additionally, Golden clarified that in most instances the devil worship activity was not illegal.  

“When they trespass on people’s property, dig up graves and when they kill or maim animals, then it becomes our business.  That’s why we want to find out what’s going on and get to the bottom of it.”

Investigators reported discovering a ritual site in a densely wooded area near I-74 and State Road 267 north of Brownsburg.  A tree spray-painted with a “666” and the word “Satan” marked the site.  Attached to the tree were a pair of ropes with an ax handle hanging from one of the ropes.  Also present at the site were two small platforms and a candle in a jar.

At the previously mentioned bonfire site northeast of Pittsboro, where an 8-inch bone was found, investigators also discovered candle wax drippings on a table.  Tests performed on the bone showed it to be that of a large dog.

Then in the early morning hours of November 4, 1987, the night manager of a Brownsburg restaurant was driving home from work along a dark stretch of road outside Pittsboro.  Near the intersection of County Roads 750 North and 475 East, the man suddenly came upon a vehicle parked in the middle of the road.  Unable to stop, he was forced to drive off the road to avoid hitting the vehicle.  Angered at the driver in the stopped vehicle, the night manager grabbed an ax handle he kept in his car for protection.  (Apparently, ax handles were widely available and in heavy rotation back in 1987.)  As the night manager exited his vehicle, a man wearing a black leather jacket, a black hood and a black glove with spikes or claws appeared out of the darkness.  Additionally, two other men wearing ski masks emerged from another vehicle.  The night manager was pushed to the ground, kicked and struck by the group, and slashed across the face and abdomen by the man with the claw glove.  The men fled when the night manager lost consciousness. 

The night manager was not badly injured and the assailants were never identified.  Robbery was ruled out as a motive in the attack because the restaurant’s deposit the manager carried with him was not taken.  

As highly bizarre as the attack appeared, it was not an isolated incident.  Due to the popularity of the Nightmare on Elm Street series, assaults committed by individuals with clawed or studded gloves were not altogether uncommon back in 1987.  But with fears already running high over reports of satanism and satanic crimes in the press, the attack only caused the paranoia to grow.        

Sources:

The Indianapolis Star

The Indianapolis News

Another lost guru Part 5

Origins

As evasive as George Peters tended to be about his life prior to becoming a guru, much of what he did reveal to journalists, prospective biographer Lionel Rolfe and Church of Naturalism collaborator Susan Shore turns out to be verifiable.  Census records confirm George Peters’ real name was George P. Fitzpatrick and that he was the son of Cyril G. and Ada Florence (Farwell) Fitzpatrick.  He was born in 1938 or 1939 and spent the first decade plus of his life being raised in New York.  Corroborating information revealed to Lionel Rolfe, newspaper reports indicate his father was a New York City detective, but Cyril’s alleged wartime stints in Army Intelligence and White House Secret Service could not be confirmed.  In fact, the exploits of Cyril G. Fitzpatrick, New York City robbery detective, appear in newspaper accounts both before and after World War 2, making it clear that whatever intelligence work he may or may not have been involved with during the war ceased when he returned to his robbery division gig after the war ended.  Following Cyril’s death in 1953, Peters’ mother married Ward McCarron in 1954, and the couple along with George resided in Fort Lauderdale, Florida.  

As Peters revealed to Rolfe, it was around this time, when Peters was 16, that “he married a young woman who claimed to be French.”  Indeed, newspaper reports from October 1955, describe an episode where George Fitzpatrick, son of Mr. and Mrs. Ward McCarron, eloped with Jo Ann LaNette, 15, daughter of Mr. and Mrs. Jacques LaNette, Fort Lauderdale.  The pair had planned to go to New York, but only had enough money to buy bus tickets to Baltimore.  Eventually, the teenage couple returned home to Fort Lauderdale, and in 1956 George P. Fitzpatrick joined the Navy.  An announcement in the Fort Lauderdale News dated March 18, 1956 confirms he graduated from the Great Lakes Naval Training Center north of Chicago.  While not an official Navy confirmation of service, it seems unlikely Peters and his parents would falsely fabricate such an announcement, and it backs up Peters’ account and other previously unverified newspaper reports. 

With much of Peters’ origin story seeming to conform to reality, the questions become even more relevant: did the Navy and/or CIA perform mind control LSD experiments on the future cult guru George Peters?  Could the American military or intelligence community bear some responsibility for creating the LSD promotor and new age occultist?

Whether or not George Peters was one of its subjects, it is absolutely the case that the Navy performed LSD experiments on human subjects.  A Department of Defense memo dated September 20, 1977 revealed that the Navy participated in five programs where drugs were administered to human subjects for the purpose of mind control or behavior modification.  The programs ran from 1947 to 1973, and probably the most well known was called Project Chatter.  Led by Navy Lieutenant Charles W. Savage, Project Chatter research was conducted at the Naval Medical Research Institute, Bethesda, Maryland and ran from 1947 to 1953.  Peters claimed his experience occurred in 1957, placing it outside the timeframe of Dr. Savage’s involvement.  However, it’s possible the program continued under someone else’s direction, or Peters could have participated in a myriad of other LSD programs underway at the time.

It is widely reported that at one time the CIA purchased a significant portion of the world’s LSD supply and seemingly made it available to just about any researcher or institution willing to study its effects on humans.  Famously, author Ken Kesey participated in LSD experiments at the Menlo Park VA hospital around the time he began One Flew Over the Cuckoo’s Nest in 1960.  Also, in the 1950s, LSD pioneer Dr. Sydney Cohen conducted experiments at Wadsworth VA Hospital in Los Angeles, California.  Where George Peters was introduced to LSD cannot currently be determined, but California would be as likely a place as any.  

By 1960, it appears Peters had abandoned his family, which included a wife and three children.  In a newspaper feature from the 1980s, the then remarried but former Mrs. George Fitzpatrick describes being broke in San Diego in 1960 with a five-month-old baby she could no longer care for.  So she put the child up for adoption, as she would do with Peters’ two other children.  As a member of the U.S. Navy, it seems probable that he and his family spent some time living in San Diego.  While in California, did he become a subject of the LSD experimentation going on at the time, and did that experience cause him to become disillusioned and wander from his family?  Whatever life-altering, consciousness scrambling experience befell him, the trip was only going to get much longer and much stranger. 

Sources:

The Los Angeles Times

The Los Angeles Herald Examiner

The San Francisco Examiner

The Chicago Tribune

The Fort Lauderdale News

The Commercial Appeal (Memphis, TN) 

Fat Man on the Left: Four Decades in the Underground by Lionel Rolfe  

Mind Styles, Life Styles by Nathaniel Lande 

General Counsel of the Department of Defense memo, September 20, 1977